One of the principles of international criminal law 
is that justice is better served closer to the victims. This principle 
has its roots in domestic criminal law that cases ought to be tried as 
close to the scene of crime as possible. 
Thus, a crime
 committed in Kisumu is best tried in Kisumu not only to give solace and
 closure for the victims of the crime but also for practical purposes 
such as costs to witnesses, being near the scene of the crime, etc. 
Of
 course in dictatorships, when the state wants to harass and 
inconvenience defendants, it can move the trial to a location far away. 
The Moi regime used this approach some, especially when the calls for 
multi-partyism were growing and many (falsely) accused persons found 
themselves arrested in Nairobi and then charged in their ancestral 
homes.  
The poster child of this strategy was Pius 
Nyamora the publisher of the now defunct Society magazine who was 
charged in Mombasa, granted bail and then had to fly back and forth 
every two weeks for the mentions of the case which never took off. 
The financial pressures eventually led to the collapse of Society and Pius moved to the USA. 
This
 principle has been imported into soft international criminal law and 
comes up when accountability for international crimes such as genocide, 
war crimes and crimes against humanity arises. But it needs a caveat.
Yes,
 when there has been regime change and the alleged perpetrators do not 
control the levers of power, the principle makes sense. It is a sort of 
victors’ justice. But when the accountability is happening in spite of 
the regime, not because of it, we need a rethink.
Take 
the genocide in Rwanda. It would have been futile to try genocide cases 
in Rwanda had Juvenal Habyrimana still been in power--whether or not he 
himself had participated—as the perpetrators were closely allied to him.
 And the same applies for former Yugoslavia with Slobodan Milosevic. 
Genocide,
 war crimes and crimes against humanity have links to the politics and 
power struggles in society. Every genocide in the world—accepted or 
alleged—has had political imperatives. 
This is true 
for the Herero genocide in Namibia, the Holocaust against the Jews, the 
Rwandan genocide, the Cambodian genocide, and the genocide in Darfur in 
Sudan.
It is the same with war crimes in former 
Yugoslavia, northern Uganda, eastern DRC, and Central African Republic: 
There is always politics around them.
And the same goes
 for crimes against humanity in Kenya, Cote d’Ivoire, Chad, Colombia, 
the Occupied Territories, Northern Ireland, Iran and Iraq. 
As
 the current Women’s Representative for Nyeri Priscilla Nyokabi explains
 in the documentary, “Tomorrow Will Come”, crimes against humanity are 
those crimes that are so brutal, so orchestrated, so severe and so 
systemic that they offend the collective sense of civility of the entire
 world. They have a political thread running through them—even if 
expressed in ethnic, racial or religious terms. They are so heinous and 
calculated that their impact crosses borders.  
It is 
precisely because of these political imperatives that these crimes are 
international crimes, cognizant that domestic authorities will have no 
willingness to end impunity when they themselves are in power. Or their 
criminal justice systems are so compromised, or destroyed, by the same 
political imperatives that it makes no sense to use them. 
This
 is the situation that obtains here in Kenya. Despite all the rhetoric 
coming fast and furious, it is impossible to try the present accused 
persons within the Kenyan judicial system. 
First there
 is the “little” matter of the constitutional immunity given to the 
President, meaning that Uhuru Kenyatta could only be tried in Kenya if 
he resigned from office. And that will not happen.
The 
big elephant in the room, that the anti-ICC brigades are not mentioning,
 is the plain fact that our police are completely incapable of handling 
investigations that involve Big Men. It is not just a question of 
capacity: It is as much a question of political will. 
For
 them, investigation is about torture and rumors and when even that is 
not enough they resort to extrajudicial executions. But only for 
ordinary people who can’t afford lawyers, let alone good ones.   
Then
 there is the reality of our Judiciary, bar, some High Court Judges, 
that has shown as much incompetence and fear as previous ones. The 
perfect illustration being the appalling judgment of the Supreme Court 
on the election petitions that hashed and rehashed oral submissions, 
barely making mention of the written submissions they were supposed to 
read. 
The use of a dissenting opinion from Seychelles 
to amend the constitution, as well as using Nigerian and Ugandan 
precedents--which are not exactly famous for fair elections—showed up 
the weakness of the Supreme Court. 
And of course there
 was the refusal to adjudicate on whether indictees could contest for 
office, which is now moot given the constitutional immunity. 
As
 for the idea that the ICC could do the cases here: If witnesses have 
had to be spirited into hiding across the world, just how would they 
come back to give evidence? It is already tough enough even from afar to
 give evidence against a sitting president and his deputy, so imagine 
how much harder it would be to so in the country. 
And 
with our polarised, divided and politically emotional society, and our 
leaders’ penchant for the dramatic to curry favour with those with 
power, one can imagine protests and demonstrations so large that it 
would be virtually impossible for the judges to make it to the court 
room. Especially if it is our police charged with crowd control!
Can post-election violence victims get justice when the accused are in power by Maina Kiai
Can post-election violence victims get justice when the accused are in power by Maina Kiai





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